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- 10750
- * the fat that covereth.
- # 3-5,9-11 Ps 22:14,15 Pr 23:26 Jer 20:18 Mt 22:37 26:38
- # Ro 12:1,2
- 10751
- # 15
- 10752
- * it is the food.
- # 11
- * all the fat.
- # 3-5,9-11,14,15 4:8-19,26,31 7:23-25 8:25 9:24 17:6
- # Ex 29:13,22 1Sa 2:15,16 2Ch 7:7 Isa 53:10 Mt 22:37
- 10753
- * a perpetual.
- # 6:18 7:36 16:34 17:7 23:14 Nu 19:21
- * eat neither.
- That is, neither the blood which is contained in the larger
- veins and arteries, nor the fat or suet which is within the
- animal, which exists in a separate or unmixed state, as the
- {omentum} or {caul,} the fat of the {mesentery,} or fatty
- part of the substance which connects the convolutions of the
- alimentary canal or small intestines, the fat of the kidneys,
- and whatever else of the internal fat was easily separable,
- together with the whole of the tail already described; for
- the blood which assumes the form of gravy, and the fat which
- is intermixed with the other flesh, might be eaten. This law
- not only related to the sacrifices, but to all the cattle
- which the Israelites slaughtered for food.
-
- # 16 De 32:14 Ne 8:10
- * blood.
- # 7:23,25-27 17:10-14 Ge 9:4 De 12:16,23 15:23 1Sa 14:32-34
- # Eze 33:25 44:7,15 Mt 16:24 26:28 Ac 15:20,21,29 Eph 1:7 5:26
- # 1Ti 4:4
- 10754
- 1 The sin offering of ignorance;
- 3 for the priest;
- 13 for the congregation;
- 22 for the ruler;
- 27 for any of the people;
-
- # 1
- 10755
- * through.
- # 5:15,17 Nu 15:22-29 De 19:4 1Sa 14:27 Ps 19:12 1Ti 1:13
- # Heb 5:2 9:7
- * which ought.
- # 27 Ge 20:9 Jas 3:10
- 10756
- * the priest.
- # 8:12 21:10-12 Ex 29:7,21
- * a young bullock.
- # 14 9:2 16:6,11 Eze 43:19
- * for a sin.
- # 5:6 Ex 29:14 30:10 Nu 8:8 Ezr 8:35 Ro 8:3 2Co 5:21 Heb 5:3
- # Heb 7:27,28
- 10757
- * bring.
- # 1:3 Ex 29:10,11
- * lay his hand.
- # 1:4 16:21 Isa 53:6 Da 9:26 1Pe 3:18
- 10758
- # 16,17 16:14,19 Nu 19:4 1Jo 1:7
- 10759
- * dip.
- # 17,25,30,34 8:15 9:9 16:14,19 Nu 19:4
- * seven times.
- The number seven is what is called a number of perfection
- among the Hebrews; and is often used to denote the
- completion, fulness, or perfection of a thing.
-
- # 14:16,18,27 25:8 26:18,24,28 Jos 6:4,8
- 10760
- * the horns.
- # 8:15 9:9 16:18 Ex 30:1-10 Ps 118:27 Heb 9:21-15
- * all the blood.
- # 18,34 5:9 8:15 Eph 2:13
- 10761
- # 19,26,31,35 3:3-5,9-11,14-16 7:3-5 16:25 Isa 53:10 Joh 12:27
- 10762
- # 9
- 10763
- # 10
- 10764
- # 21 6:30 8:14-17 9:8-11 16:27 Ex 29:14 Nu 19:5 Ps 103:12
- # Heb 13:11-13
- 10765
- * without the camp. Heb. to without the camp.
- This was intended, figuratively, to express the enormity of
- this sin, and the availableness of the atonement. The
- sacrifice, as having the sin of the priest transferred from
- himself to it, by his confession and imposition of hands, was
- become unclean and abominable, and was carried, as it were,
- out of God's sight; and thus its own offensiveness was
- removed, with the sin of the person in whose behalf it was
- offered.
-
- # 13:46 Nu 5:3 15:35 19:3
- * the ashes.
- # 6:10,11
- * burn him.
- # Ex 29:14 Nu 19:5 Heb 13:11
- * where the ashes are poured out. Heb. at the pouring out of
- the ashes.
- 10766
- * the whole congregation.
- This may refer to some oversight in acts of religious
- worship, or to some transgression of the letter of the law,
- which arose out of the peculiar circumstances in which they
- were found, as in the case mentioned in 1 Sa 14:32, et seq.
- The sacrifices and rites in this case were the same as in the
- preceding; only here the elders laid their hands on the head
- of the victim, in the name of all the congregation.
-
- * through ignorance.
- # 1,2 5:2-5,17 Nu 15:24-29 Jos 7:11,24-26 1Ti 1:13 Heb 10:26-29
- * and are guilty.
- # 5:2-5,17 6:4 Ezr 10:19 Ho 5:15 *marg:
- # 1Co 11:27
- 10767
- * young bullock.
- # 3
- 10768
- * the elders.
- # Ex 24:1,9 Nu 11:16,25 De 21:3-9
- * lay.
- # 4 1:4 16:21
- 10769
- # 5-12 Heb 9:12-14
- 10770
- # 6,7
- 10771
- * upon the.
- # 7
- * and shall pour out.
- The reason for pouring out the blood, which is so constantly
- and strictly required by the law, was in opposition to an
- idolatrous custom of the ancient Zabii, who "were accustomed
- to eat of the blood of their sacrifices, because they
- imagined this to be the food of their gods, with whom they
- thought they had such communion, by eating their meat, that
- they revealed to them future things."--Maimonides
- 10772
- # 8-10,26,31,35 5:6 6:7 12:8 14:18 Nu 15:25 Ps 22:14 Heb 1:3
- # Heb 9:14
- 10773
- * with the.
- # 3
- * an atonement.
- # 26 1:4 5:6 6:7 12:8 14:18 Ex 32:30 Nu 15:25 Da 9:24 Ro 5:11
- # Ga 3:13 Heb 1:3 2:17 9:14 10:10-12 1Jo 1:7 2:2 Re 1:5
- 10774
- * as he.
- # 11,12
- * a sin offering.
- # 16:15,21 2Ch 29:21-24 Ezr 8:35 Mt 20:28 2Co 5:21 1Ti 2:5,6
- 10775
- * a ruler hath sinned.
- Under the term {nasi,} that is, one preferred or elevated
- above others, from {nasa,} to exalt, it is probable that any
- person is meant who held any kind of political dignity among
- the people; and it evidently means the head of a tribe as in
- Nu 1:4, 16; 7:2. But the Rabbins generally understand it of
- the prince of the great sanhedrin, who, when they were under
- the regal form of government, was the king. A kid of the
- goats was the sacrifice in this case; and the rites were
- nearly the same as in the preceding, only the fat was burnt as
- that of the peace offering. (ver. 26.)
-
- # Ex 18:21 Nu 16:2 2Sa 21:1-3 24:10-17
- * and done.
- # 2,13
- 10776
- * if his sin.
- # 14 5:4 2Ki 22:10-13
- * a kid.
- # 9:3 23:19 Nu 7:16,22,28,34 15:24 28:15,30 29:5,11,16,19
- # Ro 8:3
- 10777
- * And he.
- # 4-35 Isa 53:6
- * in the place.
- # 1:5,11 3:2,8,13 4:4,15,29,33 6:25 7:2 16:15 Ex 29:38
- * it is a sin.
- # 3,21,31,35
- 10778
- * put.
- # 7,18,30,34 8:10,15 9:9 16:18 Isa 40:21 Ro 3:24-26 8:3,4 10:4
- # Heb 2:10 9:22
- 10779
- * the fat.
- # 8-10,35
- * See on ch.
- # 3:5 6:20-30
- * an atonement.
- # 20 Nu 15:28
- 10780
- * any one. Heb. any soul.
- # 2 Nu 15:27
- * common people. Heb. people of the land .
- {Am haäretz;} that is, any individual who was not a priest,
- king, or ruler among the people; an ordinary person. Any of
- these having transgressed, was obliged to bring a lamb or
- kid, the ceremonies being nearly the same as in the preceding
- cases.
-
- # 2,13 Ex 12:49 Nu 5:6 15:16,29
- 10781
- * a kid.
- # 23,32 5:6 Ge 3:15 Isa 7:14 Jer 31:22 Ro 8:3 Ga 4:4,5
- * a female.
- # 23 Ga 3:28
- 10782
- # 4,15,24,33 Heb 10:4-14
- 10783
- * upon the horns.
- # 25,34 Isa 42:21 Ro 8:3,4 10:4 Heb 2:10
- * pour out.
- There may have been some place at the bottom of the altar to
- receive and carry off the blood.
- 10784
- * all the fat.
- # 8-10,19,26,35 3:3-5,9-11,14-16
- * a sweet.
- # 1:9,13,17 3:3,5 8:21 Ex 29:18 Ezr 6:10 Job 42:8 Ps 40:6,7
- # Ps 51:16,17 69:30,31 Isa 42:21 53:10 Mt 3:17 Eph 5:2 Heb 1:3
- # Heb 9:12,14,15 10:12,14 1Pe 2:4,5 1Jo 1:7 4:9,10 Re 5:9
- * and the priest.
- # 26,35
- 10785
- * a lamb.
- # 28 3:6,7 5:6 Ex 12:3,5 Isa 53:7 Lu 1:35 Joh 1:29,36 Heb 7:26
- # 1Pe 1:18-20 2:22,24 3:18 Re 5:6,8,9
- * without blemish.
- # 28 Eph 5:27 Heb 9:14 1Pe 2:22 3:18
- 10786
- # 4,29-31
- 10787
- * the horns of the altar.
- # 25,30 Isa 42:21 Joh 17:19 Ro 8:1,3 10:4 2Co 5:21 Heb 2:10
- # Heb 10:29 1Pe 1:18-20 2:24 3:18
- 10788
- * And he.
- # 31
- * according.
- # 1:1-6:19
- * and the priest shall make.
- # 20,26,30,31 1:4 5:6,10,13 6:7 9:7 12:8 14:18,53 16:1-34
- # Nu 15:25 Ro 3:24-26 4:25 5:6-11,15-21 8:1,3,4 10:4 2Co 5:21
- # Eph 1:6,7 5:2 Col 1:14 Heb 1:3 4:14 7:26 9:14 1Pe 1:18,19
- # 1Pe 2:22,24 3:18 1Jo 1:7 2:2 4:9,10 Re 1:5,6
- 10789
- 1 He that sins in concealing his knowledge;
- 2 in touching an unclean thing;
- 4 or in making an oath.
- 6 His trespass offering, of the flock;
- 7 of fowls;
- 11 or of flour.
- 14 The trespass offering in sacrilege;
- 17 and in sins of ignorance.
-
- * a soul.
- # 15,17 4:2 Eze 18:4,20
- * hear.
- # Ex 22:11 Jud 17:2 1Ki 8:31 22:16 2Ch 18:15 Pr 29:24 30:9
- # Mt 26:63
- * the voice of swearing.
- {Kol alah,} rather, "the voice of adjuration," [phónén
- orkismou,] as the LXX. render; for this does not relate to the
- duty of informing against a common swearer, but to the case of
- a person who, being adjured by the civil magistrate to answer
- upon oath, refuses to declare what he knows upon the
- subject--such an one shall bear his iniquity--shall be
- considered as guilty in the sight of God of the transgression
- which he has endeavoured to conceal, and must expect to be
- punished for hiding the iniquity with which he was acquainted.
-
- * bear.
- # 17 7:18 17:16 19:8 20:17 Nu 9:13 Ps 38:4 Isa 53:11 1Pe 2:24
- 10790
- * touch.
- # 7:21 11:24,28,31,39 Nu 19:11-16 De 14:8 Isa 52:11 Hag 2:13
- # 2Co 6:17
- * hidden.
- # 4,17 Ps 19:12 Lu 11:44
- * and guilty.
- # 17 4:13
- 10791
- * the uncleanness.
- # 12:1-13:59 15:1-33 22:4-6 Nu 19:11-16
- 10792
- * if a soul.
- This relates to rash oaths or vows, which a man was
- afterwards unable, or which it would have been sinful, to
- perform.
-
- * to do evil.
- # 27:2-34 Jos 2:14 9:15 Jud 9:19 11:31 21:7,18 1Sa 1:11
- # 1Sa 14:24-28 24:21,22 25:22 2Sa 21:7 2Ki 6:31 Ps 132:2-5
- # Ec 5:2-6 Eze 17:18,19 Mt 14:7,9 Mr 6:23 Ac 23:12
- 10793
- * confess.
- # 16:21 26:40 Nu 5:7 Jos 7:19 Ezr 10:11,12 Job 33:27 Ps 32:5
- # Pr 28:13 Jer 3:13 Da 9:4 Ro 10:10 1Jo 1:8-10
- 10794
- * trespass offering.
- It is remarkable, that in this and the following verse, the
- sacrifice offered is indifferently called {asham,} a trespass
- offering, and {chattath,} a sin offering; yet the Marginal
- References show that these differ in several respects. Sin
- offerings were sometimes offered for the whole congregation;
- trespass offerings never, but only for particular persons.
- Bullocks were sometimes used for sin offerings, never for
- trespass offerings. The blood of the sin offerings was put
- on the horns of the altar, that of the trespass offerings was
- only sprinkled round the bottom of the altar. The sin
- offering seems to have been for the expiation of offences
- committed in matters of religion, from a mistake or
- inadvertency respecting the law; but the trespass offering
- was required for the casual deviations from the ritual law,
- when well known, or for crimes against moral precepts,
- implying injustice to man.
-
- # 4:28,32 6:6 7:1-7 14:12,13 19:21,22 Nu 6:12 Eze 40:39 42:13
- * a female.
- # 4:28,32
- * the priest.
- # 4:20
- 10795
- * he be not able to bring a lamb. Heb. his hand cannot reach
- to the sufficiency of a lamb.
- # 11 12:8 14:21 2Co 8:12 Jas 2:5,6
- * two turtle-doves.
- # 1:14,15 Mt 3:16 10:16 Lu 2:24
- * one.
- # 8,9 9:3 14:22,31 15:14,15,30 16:5 Heb 10:6-10
- 10796
- * wring off.
- # 1:15 Ro 4:25 1Pe 3:18
- 10797
- * sprinkle.
- # 1:5 4:25,30,34 7:2 Ex 12:22,23 Isa 42:21 Heb 2:10 12:24
- * the rest.
- # 4:7,18,25,30,34
- 10798
- * offer.
- # 1:14-17 Eph 5:2
- * manner. or, ordinance.
- # 1:14-17
- * make.
- # 6,13,16 4:20,26,31,35 Ro 5:11 1Jo 2:2
- * it.
- # Jas 5:15
- 10799
- * But if.
- # 7
- * the tenth part.
- # Ex 16:18,36
- * fine flour.
- # 2:1 Nu 7:13,19-89 15:4-9
- * no oil.
- # 2:1,2,4,5,15,16 Nu 5:15 Ps 22:1-21 69:1-21 Isa 53:2-10
- * for it is.
- # 6,9,12 2Co 5:21
-